13–15 May 2026
Istanbul University Faculty of Letters
Europe/Istanbul timezone

Crisis in Seneca: Stoic Promise or Tragic Failure?

D3-S3-A6
15 May 2026, 13:15
20m
A6 (Istanbul University Faculty of Letters)

A6

Istanbul University Faculty of Letters

Oral Presentation Session 3.1 (Day 3)

Speaker

Bengü Cennet Coşkun (Istanbul University)

Description

Seneca’s works exhibit a profound duality in the portrayal of crisis. In his philosophical proses (esp. On Providence, Consolations, Letters on Ethics), crisis is presented as a way to prove Stoic virtue; it has an transformative effect on an individual and brings out virtues that the person is not yet aware of. Adversity is not a true evil but an opportunity to exercise endurance and fortify the spirit. Seneca pointedly asserts “No evil can befall a good man; opposites do not mingle”, summarizes the paradox that misfortunes cannot truly harm the wise. Crisis thus as a catalyst for moral fortitude and wisdom, a notion reinforced by Stoic vocabulary of resilience and providence and a Stoic promise.
By the contrast, Seneca’s tragic works envisions crisis as catastrophic unravelling rather than ennobling test. These dramas depict a world engulfed by madness and violence, where psychological, familial and cosmic structures fall into ruin. There is no Stoic providence guiding events; indeed, we can discern in Seneca’s tragedies a “broken world” with no fixed moral or doctoral anchors. In this tragic failure, one transgression begets another the very idea of repentance or virtuous transformation is “replaced by a new, even greater transgression”. Crisis on stage silences ratio and the gods, as characters are driven by unbridled passions.
Seneca presents us with both tragedies filled with myths and philosophical texts filled with theoretical knowledge, offering us a philosophical ideal that purifies the soul through crisis and a dramatic vision that consumes the soul through crisis. This is the gap between theory and practice; crisis is a promise in philosophical perspective, but a failure in tragic world. This comparison will cause to reexamine how Stoic ethics and the art of tragic poetry converged or clashed within the Roman intellectual scene, thereby prompting to reconsider, under Seneca's guidance, whether the crisis is a gateway to virtue or a path to ruin.

Keywords Seneca, crisis, Stoa, tragedy
E-mail bcennet@istanbul.edu.tr

Author

Bengü Cennet Coşkun (Istanbul University)

Presentation materials

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